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1994-08-20
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16350
* thy matters.
# Nu 16:3,13,14 Ps 12:2 Da 11:21 2Pe 2:10
* there is, etc. or, none will hear thee from the king
downward.
# 8:15 Ex 20:12 21:17 Pr 30:11,17 Eze 22:7 Mt 15:4 Ac 23:5
# 1Pe 2:17
16351
* Oh that I.
# Jud 9:1-5,29 Pr 25:6 Lu 14:8-11
* I would do.
# Pr 27:2 2Pe 2:19
16352
* took him.
# Ps 10:9,10 55:21 Pr 26:25
* and kissed.
# 14:33
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* stole.
# Pr 11:9 Ro 16:18 2Pe 2:3
16354
* A.M. 2983. B.C. 1021. An. Ex. Is. 470. forty years.
As David reigned in the whole only forty years, this reading
is evidently corrupt, though supported by the commonly printed
Vulgate, LXX., and Chaldee. But the Syriac, Arabic, Josephus,
Theodoret, the Sixtine edition of the Vulgate, and several
MSS. of the same version, read four years; and it is highly
probable that {arbâim,} forty, is an error for {arbâ,} four,
though not supported by any Hebrew MS. yet discovered. Two of
those collated by Dr. Kennicott, however, have {yom,} "day,"
instead of {shanah,} "year," i.e., forty days instead of forty
years; but this is not sufficient to outweigh the other
authorities.
# 13:38 1Sa 16:1,13
* let me go.
# 13:24-27
* pay.
# 1Sa 16:2 Pr 21:27 Isa 58:4 Mt 2:8 23:14
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* thy servant.
# Ge 28:20,21 1Sa 1:11 16:2 Ps 56:12 Ec 5:4
* Geshur.
# 13:37,38 14:23,32
* I will serve.
# Jos 24:15 Isa 28:15 Jer 9:3-5 42:20
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# 9
16357
* spies.
# 13:28 14:30
* reigneth.
# 19:10 Job 20:5-29 Ps 73:18,19
* Hebron.
# 2:1,11 3:2,3 5:5 1Ch 11:3 12:23,38
16358
* called.
# 1Sa 9:13 16:3-5
* their simplicity.
# Ge 20:5 1Sa 22:15 Pr 14:15 22:3 Mt 10:16 Ro 16:18,19
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* Ahithophel.
# 31 16:20-23 17:14,23
* David's.
# Ps 41:9 55:12-14 Mic 7:5,6 Joh 13:18
* Giloh.
# Jos 15:51
* while he offered.
# Nu 23:1,14,30 1Ki 21:9,12 Ps 50:16-21 Pr 21:27 Isa 1:10-16
# Tit 1:16
* the people.
# Ps 3:1,2 43:1,2
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* The hearts.
# 6 3:36 Jud 9:3 Ps 62:9 Mt 21:9 27:22
16361
* Arise.
# 19:9 Ps 3:1 *title
* bring. Heb. thrust.
# Eze 46:18 Mt 11:12 *marg:
# Lu 10:15
* and smite.
# 23:16,17 Ps 51:18 55:3-11 137:5,6
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* Behold.
# Pr 18:24 Lu 22:28,29 Joh 6:66-69 15:14
* appoint. Heb. choose.
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* the king.
# Ps 3:1 *title
* after him. Heb. at his feet.
# Jud 4:10 1Sa 25:27,42 *marg:
* ten women.
# 12:11 16:21,22 20:3 Ro 12:2
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* went forth.
# Ps 3:1 *title
# Ps 3:2 66:12 Ec 10:7
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* Cherethites.
# 8:18 20:7,23 1Sa 30:14 1Ki 1:38 1Ch 18:17
* Gittites.
# 19-22 6:10 18:2 1Sa 27:3
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* Ittai.
# 18:2 Ru 1:11-13
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* go up and down. Heb. wander in going.
# Ps 56:8 59:15 Am 8:12 Heb 11:37,38
* seeing.
# 1Sa 23:13
* mercy.
# 2:6 Ps 25:10 57:3 61:7 85:10 89:14 Pr 14:22 Joh 1:17
# 2Ti 1:16-18
16368
* As the Lord.
# 1Sa 20:3 25:26 2Ki 2:2,4,6 4:30
* surely.
# Ru 1:16,17 Pr 17:17 18:24 Mt 8:19,20 Joh 6:66-69 Ac 11:23
# Ac 21:13 2Co 7:3
16369
* and all the little.
Sir John Chardin informs us,in a MS. note on this place, that
it is usual with the greatest part of the eastern people,
especially the Arabs, to carry their whole family with them
when they go to war.
# 22
16370
* all the country.
# Ro 12:15
* the brook.
The brook Kidron, which is but a few paces broad, runs along
the valley of Jehoshaphat, east of Jerusalem, to the
south-west corner of the city, and then, turning to the
south-east, empties itself into the Dead Sea. Like the
Ilissus, it is dry at least nine months in the year, being
only furnished with water in the winter, and after heavy
rains: its bed is narrow and deep, which indicates that it
must formerly have been the channel for waters which have
found some other, and probably subterraneous course.
* Kidron.
# 1Ki 2:37 Joh 18:1
* Cedron. the wilderness.
# 16:2 Mt 3:1,3 Lu 1:80
16371
* Zadok.
# 27,35 8:17 20:25 1Ki 1:8 2:35 4:2-4 1Ch 6:8-12 Eze 48:11
* bearing.
# 6:13 Nu 4:15 7:9 Jos 3:3,6,15-17 4:16-18 6:4,6 1Sa 4:3-5,11
# 1Ch 15:2
16372
* Carry back.
# 12:10,11 1Sa 4:3-11 Jer 7:4
* he will bring.
# Ps 26:8 27:4,5 42:1,2 43:3,4 63:1,2 84:1-3,10 122:1,9
# Isa 38:22
* habitation.
# 6:17 7:2
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* I have not.
# 22:20 Nu 14:8 1Ki 10:9 2Ch 9:8 Isa 42:1 62:4 Jer 22:28 32:41
# Mt 1:10
* let.
# Jud 10:15 1Sa 3:18 Job 1:20,21 Ps 39:9
16374
* a seer.
# 24:11 1Sa 9:9 1Ch 25:5
* return.
# 34,36 17:17
16375
# 23 16:2 17:1,16
16376
# 29
16377
* the ascent.
# Zec 14:4 Lu 19:29,37 21:37 22:39 Ac 1:12
* mount Olivet.
Mount Olivet, so called from its abounding with olive trees,
is situated east of Jerusalem, being separated from it only by
the valley of Jehoshaphat and the brook Kidron. Josephus says
it is five stadia, i.e., 625 geometrical paces from Jerusalem;
and St. Luke (Ac 1:12) says it is a Sabbath day's journey, or
about eight stadia distant, i.e., to the summit. It forms
part of a ridge of limestone hills, extending from north to
south for about a mile; and it is described as having three,
or, according to others, four summits; the central and highest
of which overlooks the whole of the city, over whose streets
and walls the eye roves as if in the survey of a model.
* and wept as he went up. Heb. going up and weeping.
# Ps 42:3-11 43:1,2,5 Lu 19:41
* his head covered.
This custom was only practised by persons in great distress,
or when convicted of great crimes. Thus Darius, when informed
by Tyriotes, the eunuch, that his queen was dead, and that she
had suffered no violence from Alexander, covered his head, and
wept a long time; then throwing off the garment that covered
him, he thanked the gods for Alexander's moderation and
justice.
# 19:4 Es 6:12 Jer 14:3,4
* barefoot.
# Isa 20:2,4 Eze 24:17,23
* weeping.
# Ps 126:5,6 Mt 5:4 Ro 12:15 1Co 12:26
16378
* Ahithophel.
# 12 Ps 3:1 41:9 55:12,14 Mt 26:14,15 Joh 13:18
* O Lord.
# Ps 55:15 109:3
* turn the counsel.
# 16:23 17:14,23 Job 5:12 12:16-20 Isa 19:3,11-25 Jer 8:8,9
# 1Co 1:20 3:18-20 Jas 3:15
16379
* the top.
# 30 1Ki 11:7 Lu 19:29
* he worshipped.
# 1Ki 8:44,45 Job 1:20,21 Ps 3:3-5,7 4:1-3 50:15 91:15
* Hushai.
# 16:16-19
* Archite.
# Jos 16:2
* coat rent.
# 1:2 13:19
16380
* then thou.
# 19:35
16381
* return.
# 20 Jos 8:2 Mt 10:16
* as I have been.
# 16:16-19
* then mayest.
# 17:5-14
16382
* thou shalt tell.
# 17:15,16
16383
* their two sons.
# 27 17:17 18:19-33
16384
* friend.
# 16:16 1Ch 27:33
* Absalom.
# 16:15
16385
1 Ziba, by presents and false suggestions, obtains his
master's inheritance.
5 At Bahurim Shimei curse David.
9 David with patience abstains, and restrains others, from
revenge.
15 Hushai insinuates himself into Absalom's counsel.
20 Ahithophel's counsel.
* little past.
# 15:30,32
* Ziba.
# 9:2,9-12
* with a couple.
# 17:27-29 19:32 1Sa 17:17,18 25:18 1Ch 12:40 Pr 18:16 29:4,5
* summer.
These were probably pumpkins, cucumbers, or water-melons; the
two latter being extensively used in the East to refresh
travellers in the burning heat of the summer; and probably, as
Mr. Harmer supposes, called summer fruits on this very
account.
# Jer 40:10,12 Am 8:1 Mic 7:1
* a bottle.
# 1Sa 10:3 16:20
16386
* What meanest.
# Ge 21:29 33:8 Eze 37:18
The asses.
This is the eastern mode of speaking when presenting any thing
to a great man: "This is for the slaves of the servants of
your majesty;" when at the same time the presents are intended
for the sovereign himself, and it is so understood.
# 15:1 19:26 Jud 5:10 10:4
* for the young.
# 1Sa 25:27
* that such.
# 15:23 17:29 Jud 8:4,5 1Sa 14:28 Pr 31:6,7
16387
* where is.
# 9:9,10 Ps 88:18 Mic 7:5
* Today.
# 19:24-30 Ex 20:16 De 19:18,19 Ps 15:3 101:5 Pr 1:19 21:28
# 1Ti 6:9,10 Jude 1:11
16388
* Behold.
# 14:10,11 Ex 23:8 De 19:15 Pr 18:13,17 19:2
* I humbly beseech thee. Heb. I do obeisance.
# 14:4,22
16389
* Bahurim.
This place is supposed to be the same as Almon, (Jos 21:18,)
and Almeth, (1 Ch 6:60,) a city of Benjamin, north of
Jerusalem, and apparently not far from Olivet.
# 14 3:16 17:18
* whose name.
# 19:16-18 1Ki 2:8,9,36-44,45,46
* he came, etc. or, he still came forth and cursed. cursed.
# Ex 22:28 1Sa 17:43 Ps 69:26 109:16-19,28 Pr 26:2 Ec 10:20
# Isa 8:21 Mt 5:11,12
16390
# 6
16391
* bloody man. Heb. man of blood.
# 3:37 11:15-17 12:9 Ps 5:6 51:14
* man of Belial.
# De 13:13 1Sa 2:12 25:17 1Ki 21:10,13
16392
* returned.
# Jud 9:24,56,57 1Ki 2:32,33 Ac 28:4,5 Re 16:6
* the blood.
# 1:16 3:28,29 4:8-12 Ps 3:2 4:2
* thou, etc. or, thee in thy evil.
16393
* Abishai.
# 3:30 1Sa 26:6-8
* dead dog.
# 3:8 9:8 1Sa 24:14
* curse.
# Ex 22:28 Ac 23:5 1Pe 2:17
* let me go.
# 1Sa 26:6-11 Job 31:30,31 Jer 40:13-16
16394
* What have.
# 3:39 19:22 1Ki 2:5 Mt 16:23 Lu 9:54-56 1Pe 2:23
* so let him.
# Ge 50:20 1Ki 22:21-23 2Ki 18:25 La 3:38,39 Joh 18:11
* Who shall.
# Job 9:12 Ec 8:4 Da 4:35 Ro 9:20
16395
* Behold.
# 12:11,12
* came forth.
# 7:2 Ge 15:4
* seeketh.
# 17:1-4 2Ki 19:37 2Ch 32:21 Mt 10:21
* the Lord.
# Isa 10:5-7 Eze 14:9 20:25
16396
* the Lord.
# Ge 29:32,33 Ex 2:24,25 3:7,8 1Sa 1:11 Ps 25:18
* affliction. or, tears. Heb. eye. requite.
# De 23:5 Isa 27:7 Mt 5:11,12 Ro 8:28 2Co 4:17 2Th 1:7
# Heb 12:10 1Pe 4:12-19
16397
* cursed.
# 5,6
* cast dust. Heb. dusted him with dust.
# Ac 23:23
It was an ancient custom, in those warm and arid countries, to
lay the dust before a person of distinction, by sprinkling the
ground with water. Dr. Pococke and the consul were treated
with this respect when they entered Cairo. The same custom is
alluded to in the well-known fable of Phædrus, in which a
slave is represented going before Augustus and officiously
laying the dust. To throw dust in the air while a person was
passing was therefore an act of great disrespect; to do so
before a sovereign prince, an indecent outrage. But it is
probable that Shimei meant more than disrespect and outrage to
this afflicted king. Sir John Chardin informs us, that in the
East, in general, those who demand justice against a criminal
throw dust upon him, signifying that he ought to be put in the
grave: and hence the common imprecation among the Turks and
Persians, "Be covered with earth," or, "Earth be upon thy
head."
16398
* there.
# 5
16399
* Absalom.
# 15:37